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A Culture at Work project
"How can it be good when my faculties are utterly shattered by my illness? I have still my imagination, and it isn't a bad one at that; I tested it on my novel the other day. But my memory seems to have gone!" ... he was also overwhelmed by "a feeling of terrible guilt" just as though he had committed "some dreadful crime". But his feeling before the onset of the fit... seemed to compensate him for its terrible aftermath. "For a few moments before the fit," he wrote to the critic Nikolai Strakhov, "I experience a feeling of happiness such as it is quite impossible to imagine in a normal state and which other people have no idea of. I feel entirely in harmony with myself and the whole world, and this feeling is so strong and so delightful that for a few seconds of such bliss one would gladly give up ten years of one's life, if not one's whole life."*This description aligns with the findings of the researchers using the God helmet, that feelings of bliss and religious transcendence seem to be linked to electrical activity in the frontal lobes of the brain. I am looking forward to seeing what insights Dostoyevsky, by making his main character in The Idiot an epileptic too, gives into the workings of the human brain from his nineteenth-century perspective.
What will define the neurorevolution? As I see it, we are looking at a liberation. The general message wrapped up in the countless research results is a message of freedom. That might sound overblown, but it becomes obvious when you think about what all this brain research is fundamentally doing. It is providing us with unprecedented insight into ourselves. The scanners and artful experiments are pushing us past guesswork, assumptions and vague notions in order to reveal exactly what is hiding deep within this formidable creature Homo sapiens. By exposing human nature, neuroscience makes us able to transcend and rise above it.In my philosophy class last week, we were discussing Freud's concept of the self and how the modern understanding of psychology and physiology has altered our thinking. A discussion arose between the materialists in the class, who believe that our selves are the products of our physiology interacting with our environment (what Lone Frank calls the habitus of the human mind), and those with a more metaphysical bent, who believe that the self is transcendent: that the sum of our genetic, physiological and psychological parts is less than the whole.
Alzheimer’s, medical experts now agree, starts a decade or more before people have symptoms. And by the time there are symptoms, it may be too late to save the brain. So the hope is to find good ways to identify people who are getting the disease, and use those people as subjects in studies to see how long it takes for symptoms to occur and in studies of drugs that may slow or stop the disease.
Now i lay(with everywhere around)
me(the great dim deep sound
of rain;and of always and of nowhere)and
what a gently welcoming darkestness--
now i lay me down(in a most steep
more than music)feeling that sunlight is
(life and day are)only loaned:whereas
night is given(night and death and the rain
are given;and given is how beautifully snow)
now i lay me down to dream of(nothing
i or any somebody or you
can begin to begin to imagine)
something which nobody may keep.
now i lay me down to dream of Spring